Questions for Kris Blair and Cheryl Ball...

1.  Without asking too much of your prophetic gifts, do you fear the encroachment of institutions and institutional limitations on a technological space that seems to be, at least for the moment, free and chaotic?  Are the potentials for more democratic participation and ownership of knowledge and subject positions in danger?

2.  How do you feel about MLA 7th edition changes?  Do these changes reflect a legitimate shift in the field in terms of valuing multimodal compositions?

3.  Do multimodal and/or online spaces automatically subvert raced, gendered, and classed identities?  How do you see the spaces as reinforcing cultural norms while they offer so much potential to undermine them?

games lab post...

Computer mediated research is any activity which seeks to produce knowledge through the mediation of computers or digital spaces.  I realize the breadth of this definition includes everything written on a computer, but I still think it holds up.  So many of the features of digital landscapes are those features irl that go unnoticed.  That's confusing.  What I mean to say is that thinking about traditionally researched topics in traditional spheres of inquiry can be radically changed and made more complicated with computers.  I don't know why I'm having so much trouble saying this.  Work with computers makes things visible that aren't quite visible in real life.  That said (finally), the visibility of certain features of digital landscapes changes the ethical responsibilities of the researcher.  Researchers need to be especially sensitive and wary of fields of ethical concern that may be novel or under represented in traditional research.  But they're still there.  Which is the point I keep trying to make...

The IRB form seemed pretty straightforward.  I appreciated the tone of the document, and that there seems to be an active attempt at making the rights of the children known to them.  In other words, there isn't a lot of tricky language.  At the same time, I wonder if the concepts of the form are still too subtle for an eighth grade mind.  I also wonder about money and why it doesn't appear in the form.

seth thinks about computer-assisted and -mediated research

The complexity of composition is static.  I make this assertion not to downplay that complexity, but to introduce the fact that all that has been written about spoken words, written words, genre, media, and modality all bear on each other.  In addition, adding the researched "subject" to the equation increases the complexity by the order of one whole human consciousness, which is a great increase indeed.  Research in computer mediated spaces can bring many of the issues assumed to be simple and answered in other spaces to light, in addition to bringing up brand spanking new issues and complexities.  We should remember, when doing research in computer mediated spaces, that:

• people create themselves with and from and inside of texts
• these texts are then as much people as they are the materiality of the light on the screen
• interfering with these texts changes them and thus changes the perceptions (of audience and author) of the people involved
• computers are a commodity
• commodities are by definition a limited and limiting resource in terms of access and usage
• computer mediated spaces presuppose and create social situations that are not readily visible on the screen
• the researcher may not be the expert for a given technology
• and on and on and on

Of course there is great value to "virtual" research.  As I wrote above, digital spaces, I think, provide little terrain that is perfectly novel.  They are new media but subject to all the old theories of language and power and rhetoric.  In this way, virtual research is like a new window on an old back yard--everything is the same out there, but looked at from this angle, you can see things that you couldn't before.  In addition, people use virtual spaces and it's always good to investigate with academic rigor the things that people use.  There are differences, obviously, between different media, and it's important to begin to value all media equally.  The privilege of print text, of those moldy old books in the corners of libraries is nothing more than the enactment of certain types of power and privilege.  There are disadvantages to computer mediated research as well.  Computers, while fascinating for the speed at which they change and evolve, provide a fleeting subject matter for just those reasons.  The body of work on MOO's, for example, while less than twenty years old is becoming hilariously obsolete.  Also, it is difficult to obtain genuine empirical observation in a landscape that is created by the people you're trying to study.  SecondLife research, as an example, needs to take into consideration that many of the people with whom the researcher interacts could be role-played, or advertising robots, or griefers or who or whatever.  Ultimately these disadvantages are dangers we can avoid or embrace, dangers which may very well lead to very interesting findings.

Students look to teachers and institutions to label and create the official value of texts.  This is an ideological function in the sense that the value of books in a library is created by a hierarchical power structure that makes access--to their materiality and their meaning--the central criteria for validity.  Online spaces, while they may pretend at wider access, will surely (and eventually, if they don't already) come to bear under the weight of institutional practices.  Even though anyone can Google the work of important critical theorists, access to their full text articles is regulated by academic databases, libraries, and the fullness of their discursive locations.  I understood Thurlow and McKay's work as creating a space to account for the huge human complexity of communication in another media.  In other words, computers assist and mediate human beings in the huge complex of their relationships, and it is impossible or at least invalid to presume or posit that computers somehow simplify and make more generalizable our practices.

second life mini-ethnography

The first thing that strikes me about my tiny attempt at performing an ethnography in SL is how hard it is to navigate the world and take notes at the same time.  I greatly admire what Boellstroff was able to accomplish, not only within the incredible complexity of this space, but just in terms of data collection.  SecondLife, while it may not be as rich as the real world, is still a vibrant and changing space with a lot going on.

Another difficulty I encountered was simply not being able to find people.  I was frustrated by this, but now I'm thinking that the same kinds of frustrations might easily apply to any outsider. I can imagine a tourist looking for action in downtown New York City, knowing full well that there are a million things happening but not being able to find them.

The last difficulty I'll mention is the fact that the two people I did encounter were doing other things.  One was in a 'grid wide fishing contest' which she graciously invited me to join, and the other was simply waiting for his friends.  I felt like I was bothering both of them, regardless of the mode in which I was doing it.

This ties in with what I see as some of the difficulties in performing ethnography anywhere.  I think Barnard makes many of my points for me--but what I can add is that I think his critiques of f2f ethnography apply to SL as well.  

I think the biggest problems with my ability to manipulate the different features of my persona in SL also parallel those problems in f2f research.  I'm sure donning my role as "researcher" is not very much different to taking on my tall, flying elf persona.  In either case, I am interacting with a world that is interacting with me.  

One of the consistent shortcomings of ethnography in some of the works we've read, is interestingly one of its strong points in others:  the lack of objectivity.  I think it's interesting that we are so concerned with ethnographic subjectivity, but less so with the subjectivity we've seen as happening in surveys or focus groups or whatever.  I think that the question always forms the answer, no matter what the will of the inquisitor.  This is true across the board, regardless of how openly or sneakily the researcher posits herself.

Research Proposal--first first ideas

I don't know what I'm doing.  It's funny how often I write that...all I mean to say is that the following is a mash up of half formed ideas, assumptions, and attitudes.

Anyway.

What I'm most certain of is that I want to do a multiple method case study.  I want to do an ethnography, resplendent with focus groups, open ended survey questions, interviews, textual analysis, and collaborative storytelling.  At this point, I don't have much more than a methodological approach because I like to think abstractly, and I can think of a lot of things when it comes to the validity, both in terms of research and ethics, of research methodologies.  I also want to do a case study as a possible lead in to some Action Research.  In other words, I'd like my work to result in some actionable items the community itself wants put into place.

I also know that I will want to look at composition.  And more specifically I want to look at the relationships between institutions and students, between institutional goals and student goals from the perspectives of the people involved.  I could do this with a class here at NMSU, but I think it might be interesting to do this kind of research in a different cultural setting.  While it isn't so exotic, I read an article about Canadian Composition and its reliance on the teaching of literature.  I think taking my research outside of my own context might yield significant data that could respond to the relationships between institutions and students here.  At the very least, it would get me out of town.

To me the most important feature of this project will be the conscious application of rigorous ethical guidelines.  In many ways, I'm more concerned about the validity of the methodology, and that is what I want to change and affect with my research.

There's more.  I hope...

Survey as problematic methodology

It surprises me how problematic surveys are.  Of course, I have a hard time in accepting the objectivity of any description of so-called universal truths.  I think that a researcher can do everything she can to randomize samples and still not end up with an untainted, laboratory situation.  I think it's impossible to do much more than generalize the thoughts of an individual and that it is an ethical imperative to note and explore the vagaries of producing research texts. I have trouble accepting that any essay does more than provide me with an opportunity to create an author.  Of course, then, I'm going to have trouble with surveys.  

I'm not saying, however--or at least trying not to--that surveys aren't valuable.  I do think that a conscientiously crafted and disseminated survey can lead to some interesting observations.  However, like I said above, human beings have a complex relationship with text and a survey is no different.

In more specific response to Jen's prompt, I think that the above is one of my pet ideas that I would have to take into account were I to try for positivistic survey research.  In essence, my belief in the ultimate subjective relativity of all meaning means that I can make survey responses say whatever I want them to say.  However, I think I might combat this with a more qualitative approach to surveying--giving the respondents more space and voice in the results of the survey.

I don't know if this makes any sense at all.  I think my biggest shortcoming with a survey is that I probably won't ever conduct one.